A book for those who still believe kindness can survive the noise. We’re all tired. But tired isn’t the end of caring. After years of tracing what happens after outrage fades, the work finally became a book. It’s called Ethicism: The Practice of Care — and it’s out now. If this language feels like home to you, it’s waiting in print. There’s no mailing list, no campaign — just the book itself, waiting for whoever still believes care matters. Click below to get your copy: Pape

In short:  I wrote a book—one that’s been years in the making—and it’s about to find its way into the world. I didn’t set out to write a philosophy originally. I set out to answer a smaller, messier question: how do you keep caring when the world keeps asking you not to? If you’ve been here a while, you know the terrain—posts that begin with a headline and end somewhere quieter, more stubborn. You know the rhythm of my essays: the way a sentence will start like a match and en

The world does not change because someone writes a list of rules. It changes when enough people decide that kindness no longer needs permission. I used to think ethics was a philosophy. Something you debated, defined, then filed away under “theory.” But theory doesn’t stop a hand from shaking when it has to choose whether to help or to look away. Theory doesn’t reach across a counter, or stand between a cruelty and its next excuse. Living with conscience isn’t an idea; it’

The ruins are always quieter than you expect. After the sirens, after the statements, after the footage has been looped until meaning bleeds out of it, there’s a hush no one knows what to do with. Broken glass has its own kind of silence. Smoke drifts like a thought that refuses to finish itself. You can hear your breath again, and that can feel like treason when the world is calibrated for rage. From the beginning, the story moved like this: a shot, then a script. A body, th

It began with rage. With the mirror cracking. With the moment you realized that the monsters you condemned were human—and that meant you were, too. In Those We Call Monsters , we named what we feared. We stared into the fire and saw our reflection moving inside it. We traced the lineage of cruelty, how it feeds on righteousness, how every generation swears their violence is holy. We followed that wheel of vengeance and found ourselves standing in its center. The revelation wa

It’s easy to hate. It’s easy to call it righteous. It’s easy to look at the wreckage and think, I’ll never be like them, while clutching your own blade a little tighter. Because anger feels clean. It makes the world simple again. There’s a strange comfort in fury — in naming villains, in pointing toward what’s wrong and feeling, for once, that you’re on the side of what’s right. But I’ve learned that even righteous anger rots if you hold it too long. It starts whispering to y

His name isn’t here. It doesn’t need to be. He could have been anyone—someone’s son, someone’s favorite person, someone who carried more light than most people realize they’re capable of holding. There are people who move through the world as reminders. They don’t lecture or preach. They simply are. Their laughter softens a room, their small acts of patience change its temperature, and before you know it, they’ve quietly rearranged your understanding of what compassion means.

We trace the patterns. That’s what we do. Not because we want to be prophets, or martyrs, or right. But because we’re scared. Because we’ve seen this before. Because somewhere beneath the noise and the slogans and the calls for blood, we remember what it means to be human. This is the tenth post in a series I wish I never had to write. I thought maybe one piece would be enough. One scream. One warning. One grief made public. But the world kept moving. The machine kept turnin

It starts with a shrug. A cough dismissed. A mask pocketed. A headline scrolled past. The quiet normalization of risk. The idea that “everyone will get it eventually.” That some people just won’t make it, and that’s fine. That’s the price of moving on. But that’s how political violence begins — not with spectacle, but with consent. With the slow erosion of empathy, the bureaucratization of suffering, the dulling of outrage until neglect becomes policy. The body count turns in

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